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The Rays and the Initiations - Part One - Fourteen Rules For Group Initiation
Together let the band of brothers onward move - out of the fire, into the cold, and toward a newer tension. Here, in very brief form, certain basic instructions are given. Each of them indicates the new attitudes imposed upon all who have taken initiation. They cannot be interpreted in terms of the Path of Discipleship or of Probation. The ordinary and easily-arrived-at significances mean little to the initiate mind. Let me briefly consider them so that clarity of concept, though not of detail, may prevail. Out of the fire. This is a symbolic way of indicating that the personality life is definitely and finally left behind. It is this phrase which gives the clue to the initiation which is referred to in this Rule. Each of these Rules contains within itself the clue to the particular initiation to which reference is being made. The Rules are not placed in their right order, having sequential reference to the seven initiations. The intuition of the aspirant must be invoked if he is to arrive at right knowledge. I shall sometimes indicate the initiation involved, but not always, as it would profit not. The clue to the seventh initiation which lies ahead for such high Beings as the Christ would be of no service to you at all. The clue to the initiation of the Transfiguration can be of importance, as it involves the personality, and many of you in the not so distant future (from the angle of the aeonial life cycle of the soul) will face that. The secret of the third initiation is the demonstration of complete freedom from the claims and demands of the personality. It does not involve the achievement of [45] a completely perfect expression of the spiritual life, but it does indicate that the service of the initiate and his life demonstration - regarded in a broad and general way, from the angle of the life-tendency and of entire dedication to humanity - remains untouched by the limitations, still existent, of the personal lower self. Into the cold. This means that the focus of the life is now in the realm of clear truth and of pure reason. The life of the initiate is being rapidly transferred out of the egoic center, the soul vehicle, on to the level of the buddhic life or state of being. Note, I do not say "of consciousness." This is formless, but preserves the fruitage of form experience. It is being oriented towards a realized unity and identification with the life aspect of divinity, and yet preserves its own recognized and achieved identity. On this level of pure impersonality and of right orientation the group stands, obedient to the rule which governs this particular stage of development. Toward a newer tension. The interpretation of the phrase presents difficulty. This is owing to the false impression which the word "tension" conveys at this time. It is associated in the minds of the reading public with the thought of nerves, with points of crisis, with courage and with fatigue. Is this not so? But in reality tension, occultly understood, is not associated with these aspects of personality reaction at all. The esoteric significance of tension (as far as I can explain it by limiting words) is "focused immovable Will." Right tension is the identification of brain and soul with the will aspect, and the preservation of that identification - unchanged and immovable - no matter what the circumstances and the difficulties. You can see, therefore, how far ahead of present attitudes and goals this teaching is. Identification with the soul and with the Hierarchy is dependent upon the ability of the disciple rightly to love. It is the emergence of the second divine aspect, for love is the expression of group life, and [46] that is rare indeed to find in these days. Right tension indicates the emergence of the first aspect, of the will, and this is seldom to be found as yet, save among the more advanced disciples and initiate members of the Hierarchy. Love governs the Way into the life of the Hierarchy and is the foundation for all approach to, and appreciation and acceptance of truth. Will governs the Way into Shamballa and is the foundation for all approach to, appreciation of and identification with, Being. This developed will expresses itself as tension, esoterically understood. It embodies the ideas of orientation, implacable determination, ability to wait and to preserve intention and orientation unmoved by aught which may occur. It also involves the determination to take the intended action (always of a creative nature and based on loving understanding) at the psychological moment (right timing), or that exact moment which the psyche or soul determines to be correct. Here you have one of the interesting transferences of meaning and of relationship which occur in the Ageless Wisdom. The Son or soul emerges into manifestation with the concurrence and aid of the Mother or of the matter aspect. This is to you a most familiar truth. In the next stage, that of initiate-development, the Son, in its turn, becomes the feminine or negative aspect and, demonstrating as the Psyche, enables the initiate to bring into expression another divine aspect - that of the will. Until the fourth initiation is undergone, it is the soul as a "focal point for descending light and for ascending radiance." This dual activity reveals the nature of the will. Note how this phrase from an ancient writing describes the antahkarana. It is not possible in these brief instructions to deal adequately with the will aspect of divinity, nor would it profit at this time. Aspirants have to learn the nature of the will by the power of inner illumination and by certain intelligent recognitions. They learn the nature of the self through the aid of the personality, the shadow or distortion of the divine will. They pass from the expression of the will which [47] is purely selfish, self-sufficient and self-focused, to the grasp of the group will and to the effort to embody that group will. This group will is always concerned with that which is not the will of the separated self. As this ability to be selflessly decentralized grows and develops, the aspirant reaches a point where the group life and the group good is seen as an integral part of a much greater Whole. This greater Whole is Being Itself, divorced from form but ever working through form whilst in manifestation, and working with planned purpose. The realization then grows that intelligence and love are not enough, but that they must be supplemented and implemented by will, which is active intelligent purpose, lovingly applied. The difficulty of this subject is inherent in the fact that basically (no matter how strange this may seem) love is the line of least resistance for the developed human being. It is the governing principle of the present solar system. Will is the governing principle of the next or coming solar system, which will be brought into manifestation through the agency of those human beings who - in this solar system - arrive at the full expression of the will aspect. Then, in the coming consummating manifestation, love will be to the will aspect what intelligence is, in this solar system, to love.
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