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Telepathy and the Etheric Vehicle - Sequential Revelation of Relationships
To these two unalterable requirements the Hierarchy contributes the faculty of pure reason, which is the governing faculty of the Hierarchy and which brings into activity the quality to which man has erroneously given the name of "love". This emphasizes the sentimental aspect and signifies to the majority, very largely, simply the sentimental and emotional aspect, which is entirely of an astral nature. Pure reason, which is the supreme characteristic of the Members of the Hierarchy, will ever express itself in right action and right human relations, and that will manifest - when present - what love in reality is. Pure love is a quality or effect of pure reason. The pure reason of the hierarchical response is needed for the grasping and the comprehension of the Purpose as [70] it works out through the Plan sponsored at any one time by the Hierarchy, and the quality of pure love is needed and demanded (even if unrealized) by a waiting humanity. This "impression" emanating from Shamballa takes the form of a focused emanation which employs the higher aspect of the antahkarana as its channel of contact. I refer not here to the thread as built by the disciple between the mental unit and the abstract mind. I refer to its continuation through the buddhic and atmic levels of consciousness into the area of magnetized consciousness (I use this word as we have not yet the necessary word to express the exact nature of this higher awareness, and the term "identification" seems somewhat unsuitable) which surrounds and protects the true Shamballa center. It is essential that you here bear in mind that just as the mass of men do not know, recognize or respond to the Hierarchy, so - within the Hierarchy itself - you have a group analogous to this mass of men. There are many lesser members of the Hierarchy and many, very many, disciples who do not know, recognize or as yet respond to the influence or the potency of Shamballa. Within the Hierarchy, the Science of Impression conditions the relation between senior and junior members in the various Ashrams. All do not respond in the same way, for in its higher aspects it is a science in process of mastering. It might be said, in order that you may understand more easily, that "impression" governs and conditions all those within the Hierarchy whose abstract mind is highly developed. It is not fully developed in the case of many disciples in the Ashram, and hence only certain Members of the Hierarchy (the Masters, the Adepts and Initiates of the third degree) are permitted to know the details of the Plan; these are protected by means of this very Science [71] of Impression. The remaining members of the Hierarchy take their orders from their seniors. I would ask you to remember that, in our planetary development, the emphasis of the entire evolutionary process is on the MIND and on the various aspects of the mind - intelligence, mental perception, the Son of Mind, the lower mind, the abstract mind, the mind as will, the Universal Mind. The three which are of major importance and which form an esoteric triangle requiring to be brought into a vital interrelation are the Son of Mind, the abstract mind, and the Universal Mind. They are, when fully related and active, the factors which engineer divine purpose and step it down into such form that we call it the hierarchical Plan and can act upon it. Only when the initiate has attained, through monadic contact, a touch of the Universal Mind can the Purpose be sensed by him; this involves also the development of the abstract mind, plus the residue of mental perception which the Son of Mind (the soul) has bequeathed to him; through all this unfoldment he can join the group who are the Formulators of the Plan. We are dealing here with most difficult and complex matters, inherent in the initiate consciousness and for which we have as yet no correct terminology. Also, the average aspirant has no idea what is the nature of the awareness or the reactions to contact of Those Who have passed beyond the third initiation; these limitations of the average student must constantly be borne in mind. The Science of Invocation and Evocation - which embodies the technique of interplay within the Hierarchy itself, to a certain degree between Shamballa and the Hierarchy, and to an increasing extent between Humanity and the Hierarchy - is based entirely on a sense of relation. Therefore only a certain level of conscious Lives can invoke Shamballa and evoke response, and this because They [72] have Themselves developed some of the aspects of that type of mental understanding which is the hierarchical expression of the Universal Mind. The light and futile talk of certain writers and thinkers anent the cosmic consciousness, and their flippant use of such phrases as "tuning in with the Infinite" or "tapping the Universal Mind" serve only to show how very little is known in reality about the responses and the reactions of those of high initiate rank or of those on the highest levels of hierarchical life.
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