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Autobiography of Alice A. Bailey - Chapter IV
Towards the end of 1919 Mr. Bailey was made National Secretary of the Theosophical Society. Dr. Shepherd was made Publicity Director and I became editor of the sectional magazine, The Messenger, and chairman of the committee which was running Krotona. All phases of the work and all the different policies and principles governing the administration were, therefore, open to us. The General Secretary, Mr. A.P.Warrington, was a close friend, and all the senior workers were friends and there seemed to be great harmony and a truly cooperative spirit. Little by little, however, we discovered how superficial this harmony was. Little by little we entered upon a most difficult and distressing time. Our affection and personal loyalties were with our friends and co-executives, but our sense of justice and our adherence to the governing principles were constantly being outraged. The truth of the matter was that the management of the Theosophical Society in the United States, and still more so in Adyar (the international center), was at that time reactionary and old-fashioned whereas the new approach to life and truth, freedom of interpretation and impersonality were the characteristics which should have governed policies and methods but did not. The society was founded for the establishing of universal brotherhood but it was degenerating into a sectarian group more interested in founding and sustaining lodges and increasing the membership than in reaching the general public with the truths of the Ageless Wisdom. Their policy of admitting nobody into the E.S. for spiritual teaching [158] unless they had been for two years a member of the T.S. is proof of this. Why should spiritual teaching be withheld until a person had demonstrated for two years their loyalty to an organization? Why should people be required to sever their connection with other groups and organizations and pledge their loyalty to what is called the "Outer Head" of the E.S. when the only loyalties which should be required are those dedicated to the service of one's fellowmen, the spiritual Hierarchy and, above all, one's own soul? No personality has the right to ask spiritual pledges from other personalities. The only pledge that any human being should give is, first of all, to his own inner divinity, the Soul, and later, to the Master under Whose guidance he can more efficiently serve his fellowmen. I remember at one of the first E.S. meetings I attended Miss Poutz, who was the secretary of the E.S. at that time., made the astounding statement that no one in the world could be a disciple of the Masters of the Wisdom unless they had been so notified by Mrs. Besant. That remark broke a glamor in me, although I did not speak of it at that time except to Foster Bailey. I knew I was a disciple of the Master K.H. and had been as long as I could remember. Mrs. Besant had evidently overlooked me. I could not understand why the Masters, Who were supposed to have a universal consciousness, would only look for Their disciples in the ranks of the T.S. I knew it could not be so. I knew They could not be so limited in consciousness and later I met many people who were disciples of the Masters and who had never been in touch with the T.S. and had never even heard of it. Just as I thought I had found a center of spiritual light and understanding, I discovered I had wandered into another sect. We discovered then that the E.S. completely dominated the T.S. Members were good members if, and only if, they [159] accepted the authority of the E.S. If they agreed with all the pronouncements of the Outer Head and if they gave their loyalty to the people that the heads of the E.S. in every country endorsed. Some of their pronouncements seemed ridiculous. Many of the people endorsed were mediocre to the nth degree. A number who were looked up to as initiates were not particularly intelligent or loving, and love and intelligence, in full measure, are the hallmark of the initiate. Amongst the advanced membership there was competition and claim making and, therefore, constant fighting between personalities - fighting that was not confined just to oral battles but which found its expression in magazine articles. I shall never forget my horror one day when a man in Los Angeles said to me, "If you want to know what brotherhood is not, go and live at Krotona." He did not know I lived there. The whole situation was so serious and the split in the section so great between those who stood for brotherhood, for impersonality, for non claim-making and for dedication to the service of humanity that Foster cabled Mrs. Besant to the effect that if the E.S. did not cease dominating the T.S. the E.S. would soon be under very serious attack. About that time Mrs. Besant sent B.P.Wadia over to the States to investigate and find out what was going on, and official meetings were held with Wadia arbitrating. Foster, Dr. Shepherd and myself, along with many others, represented the democratic side: Mr. Warrington, Miss Poutz and those ranged with them represented the side of authority and the domination of the E.S. I had never before in my life been mixed up in an organizational row and I did not enjoy this period at all. I loved some of the people on the other side very much and it distressed me exceedingly. The trouble in time spread to the whole Section and members kept resigning. [160]
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