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Esoteric Healing - Chapter VIII - The Laws and Rules Enumerated and Applied
Let us now study the rule which goes with Law VIII. Rule Five The healer must seek to link his soul, his heart, his brain and his hands. Thus can he pour the vital healing force upon the patient. This is magnetic work. It cures [643] disease or increases the evil state, according to the knowledge of the healer. The healer must seek to link his soul, his brain, his heart and auric emanation. Thus can his presence feed the soul life of the patient. This is the work of radiation. The hands are needed not. The soul displays its power. The patient's soul responds through the response of his aura to the radiation of the healer's aura, flooded with soul energy. From just casually reading this Rule it will be obvious that its significance is vital to all successful healing work. It sums up the two modes of healing, based on two capacities of the healer, founded on two groups of related aspects in the healer's personality, and indicating two different points in evolution on the part of the healer. An analysis of this Rule will convey a still greater idea of its importance, for it indicates not only the lines along which the healer must train himself, but also certain interior relationships must be present, and these are dependent upon the point in evolution of the healer. Again, in one case the patient's physical body is the objective of the healing art, whilst in the other it is the patient's soul which feels the effect of the healing energy. In the first case the healer works with the prana or vital planetary fluid, and in the other with soul energy. We can therefore, on the basis of this Rule, divide healers into two groups: one group wielding the vital etheric fluid which we call prana, and the second group working on a much higher level and employing an ability to draw down soul energy into the body (or rather, the personality) of the healer and - from the required center - to send it forth again into the appropriate center in the patient's body, but this time through the stimulation of the patient's aura controlled by the patient's soul. The two types of energy are of a widely different quality, for one is purely of the personality and is sometimes called animal [644] magnetism, and the other is of the soul, involving a type of work called radiation. It should be noted here that in reality we have three types of healers: The healer who works purely through magnetism and brings to bear the healing vital life of the planetary etheric body as it uses his individual etheric body as a channel whereby prana can pour into the vital body of the patient. The healer who works on a higher level, and necessarily therefore with a higher type of patient; he uses the energy of his own over-shadowing soul in conjunction with the energy of his individualized soul, and thereby radiates it forth into the soul of the patient, via both of the auras. The healer who can employ both techniques and whose range of contacts and possibilities of usefulness are far greater than the other two. He can employ with equal facility the energy of the soul or the vital pranic force, and has therefore mastered the two techniques which govern the two sets of related faculties. This class of healer is much rarer than the other two. At present, in the modern world, there is no true system of spiritual healing taught to would-be healers. There is instead an effort to base the whole procedure, plus the techniques employed, on purely mental levels, on systems of affirmation, modes of prayer, stimulation of the patient's will-to-live, and occasionally the use of magnetic or hypnotic passes in relation to the etheric body; various forms of applied subjective thinking are taught, but no true formula for an intelligent and expected cure, only the vague faith of the healer and of the patient and a blind autosuggestion [645] as to what the recognition and affirmation of divinity ought to produce. True healing, however, is based on certain broad principles which require definite mental acceptance; the methods, nevertheless, which are employed are as definitely physical, using the etheric currents and the centers in the etheric body, as the laying on of hands and the establishing of relations which affect the physical body, and which are not at all of a mental nature and do not require to be appropriated and held by the mind of the patient. The etheric body is physical in nature, and this must not be forgotten and needs frequent reiteration. As we have earlier seen, there are three basic principles, affirmed and believed by the healer who is greatly aided if the patient accepts them also: There is no reality in separation. The planetary etheric body is a whole, unbroken and continuous; of this etheric body, those of the healer and the patient are integral, intrinsic parts. There is an unbreakable (though probably unrealized) relationship between the healer's etheric body and that of the patient, which can be used when once contact has been induced, for a definite circulation of energies. The channels of relationship can be conductors of many different types of energy, transmitted by the healer to the patient. In this fact lies both hope and danger. There are other principles, but in connection with this Rule these three are essential and explanatory. Much consequently depends upon the knowledge, the understanding and the perceptiveness of the healer. The danger in both radiatory healing and magnetic healing consists in the fact that [646] where there is no trained healer, the amount of prana brought in or of soul energy distributed may produce death, as well as life. A healer may charge his etheric body with so much prana and project it so violently into the etheric body of the patient that he may do far more harm than good. Only long practice can teach the healer the right amount of energy to emit, and to learn this he would do well to use as little energy as possible, gradually increasing the quantity as he attains skill in action. Speaking in a broad and general way, and with the reminder that there are many exceptions to all rules, the magnetic healer will work with less developed people than will the spiritual healer using soul radiation, and he will deal primarily with those diseases which are found below the diaphragm. Spiritual healers work primarily with the upper part of the body, through the centers above the diaphragm and with the head center, thereby controlling all centers in the entire body. Their work is most delicate and subtle and involves far greater risks. The true healer who is an initiate employs both methods with equal facility. It is interesting, though not particularly useful to you, to point out that there are two other classes of healers who are sometimes found. They work quite differently to either of the methods mentioned above. They are: Certain healers - few and far between - who have set up a relation with the spirit of the earth, the Ruler of all the lunar lords. Under certain formulas and given a certain amount of practice, these healers can invoke his aid and - in fact - command it. I do not advise any interested student to ponder overmuch along this line or to endeavor to set up a contact or to invoke his aid. Only initiates of high degree can deal safely with this powerful involutionary Elemental; they do so [647] only in connection with epidemics and international catastrophes such as the world war, in which thousands and thousands of bodies were involved. An individual not highly developed who endeavored to establish rapport would probably only succeed in stimulating the lunar lords of his own little system to such an extent that his lower nature would be unduly energized - sometimes even to the point of death. Other healers, not as few as in the above group but relatively few, work in cooperation with a healing deva. Such devas exist and have the power of bestowing life. They are to the involutionary lunar lords what the great Lives at Shamballa are to us. They are not a menace to humanity but are not readily reached, except at a certain stage upon the Path where, symbolically speaking, a door or point of contact exists between the two evolutions, for the devas are not upon the involutionary arc. Relations are established through affinity, but this can be brought about only by the deva, and not by the healer. If the healer is very advanced, his Master may instruct one of the serving devas to aid him. Only healers of great purity and of completely selfless motive can attract these angels, and when they do, the potency of their healing is much greater; they make fewer mistakes. They do not, for instance, attempt to heal patients for whom there is no healing possibility. The Angel of Death (and this time I am not speaking symbolically but am referring to an existing deva) will not permit a healing deva to collaborate; they are only permitted to approach where healing is indicated.
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