To Netnews Homepage Previous Next Index Table of Contents
Telepathy and the Etheric Vehicle - Telepathic Sensitivity - A Normal Unfoldment
It is this aura which is in reality the reservoir of thought-substance upon which he can spiritually rely. His point of focus is upon the mental plane. He is no longer controlled by the astral nature; he is successfully constructing the antahkarana along which the higher impressions can flow; he learns not to dissipate this inflow but to accumulate within the aura (with which he has surrounded himself) the knowledge and the wisdom which he realizes his service to his fellowmen requires. A disciple is a magnetic center of light and knowledge just in so far as the magnetic aura is held by him in a state of receptivity. It is then constantly invocative of the higher range of impressions; it can be evoked and set into "distributing activity" by that which is lower and which is demanding aid. The disciple therefore, in due time, becomes a tiny or minute correspondence of the Hierarchy - invocative as it is to Shamballa and easily evoked by human demand. These are points warranting careful consideration. They involve a primary recognition of points of tension and their consequent expansion into magnetic auras or areas, capable of invocation and evocation. These areas of sensitivity pass through three stages, upon which it is not my intention to enlarge: Sensitivity to impression from other human beings. This sensitivity becomes of use in service when the needed magnetic aura has been engendered and is brought under scientific control. Sensitivity to group impression - the passage of ideas from group to group. The disciple can become a receptive agent within any group of which he is a part, and this ability indicates progress in his part. [97] Sensitivity to hierarchical impressions, reaching the disciple via the antahkarana and - later - from the Hierarchy as a whole, when he has attained some of the higher initiations. This indicates ability to register impression from Shamballa. It would be of value if we now considered three points which are concerned with sensitivity to impression, with the construction of the resultant reservoir of thought, and with responsiveness to subsequent invocative appeals. These three points are: Processes of Registration. Processes of Recording Interpretations. Processes of Resultant Invocative Response. I would recall to your minds the knowledge that the aura which each of you has created around the central nucleus of your incarnated self or soul is a fragment of the over-shadowing soul which brought you into manifestation. This aura is (as you well know) composed of the emanations of the etheric body, and this in its turn embodies three types of energy for which you are individually responsible. These three types are (when added to the energy of prana which composes the etheric vehicles): The health aura. This is essentially physical. The astral aura, which is usually by far the most dominant factor, extensive and controlling. The mental aura, which is in most cases relatively small but which develops rapidly once the disciple takes his own development consciously in hand, or once the polarization of the personality is upon the mental plane. The time will eventually come when [98] the mental aura will obliterate (if I may use such an inadequate term) the emotional or astral aura, and then the soul quality of love will create a substitute, so that the needed sensitivity does not entirely disappear but is of a higher and far more acute nature. In this threefold aura (or more correctly, fourfold, if you count the etheric vehicle) every individual lives and moves and has his being; it is this living, vital aura which is the recording agent of all impressions, both objective and subjective. It is this "agent of sensitive response" which the indwelling self has to control and use in order to register impression or to direct etheric or mental impression out into the world of men. Astral impression is purely selfish and individual and, though it may affect a man's surroundings, is not directed as are the other energies registered. It is the aura which predominantly creates the effects which a person has upon his associates; it is not primarily his words which produce reactions even though they are supposed to embody his reactions and his thinking but which are, in reality, usually expressions of his emotional desires.
To Netnews Homepage Previous Next Index Table of Contents
Last updated Monday, July 6, 1998 © 1998 Netnews Association. All rights reserved.