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The Rays and the Initiations - Part One - Fourteen Rules For Group Initiation
These are solemn and important statements. They have within them the element of prophecy, but it is prophecy which has no relation to the salvation of humanity in any sense at all. It is related to an active Appearance which will, under the Law of Synthesis, indicate That which the three great planetary centers of divine life are unitedly intended to reveal. Something lies behind the three divine aspects of so great an importance, beauty and revelatory strength that all the happenings of all time, up to the present emerging Aquarium Age, have been only the initial and the initiatory preparation. In this rule we find posed two preparatory steps and four major undertakings or demonstrations of fitness, if you like so to call them, for the work to be done. These latter correspond to the "four things the disciple must learn and comprehend before he can be shewn the inmost mystery," [259] as it is said in the Rule for Applicants. There is a definite relation between the two sets of rules and it is one which we shall note as we proceed. The two preparatory injunctions simply summarize the effects in the life of the disciple who has applied and learned the significance of the Rules for Applicants, but they are this time demonstrated by a group of disciples who have passed through certain initiations and are functioning as a unified group. The simplicity of the subject is great and yet it is ever deemed to be complex. The applicant has become soul conscious, and is therefore an initiate; remember always that the soul on its own plane is an initiate of all degrees. Initiation is, in the last analysis, the realization, the recognition in the brain consciousness of various spheres and states of divine awareness, with a consequent life demonstration of this fact, this eternal fact. Because of this, the man thinks only in group terms and does this automatically and without any consciousness that he is so doing; he expresses this group integrity simply as a part of his nature, just as in the personality stage and during the elapsing aeons since individualization, he has thought only and naturally in terms of the separated self. As long as a person makes a conscious effort to be group-conscious and has to train and discipline himself to work in group formation and as part of a group, he is still centered in the personality. This personality expression may be of an exceedingly high order and the aspirant or disciple may be the highest kind of selfless person, but true group living is as yet not present. The transition stage is most difficult and oft bewildering; it presents its own problems, based upon a newly presented phase of dualistic consciousness. The disciple reacts to group conditions and group problems; he tunes in with facility on the consciousness of those in the group; he is aware of group reactions and aspirations, but he is still himself; he is still passing through a stage of inner adjustment to a state of being and of awareness for which all past relationships have provided no guiding precedent. The group and the group personnel which are capable of adjustment (and which can carry out and [260] conform to Rule XIII for disciples and initiates) have become so merged with the soul (within themselves and within all other selves) that the situation is reversed. It would now be an effort for such people to think and react as personalities. I word the problem thus, so as to clarify it for you, if possible. When this stage of centralization is achieved, then the group can begin to reveal the hidden mystery. All that I can tell you about that mystery is that it concerns the purpose and the reason for which our planetary Logos took incarnation and became the informing Life of our planet, the Earth; it concerns the necessity, inherent in His Own nature, to reach a point upon the cosmic ladder of evolution which would make Him - as a result - the informing Life of a sacred planet. Forget not that our planet is not yet a sacred planet, though it is close to that great transformation. The cosmic secret of this transforming process is one that Sanat Kumara is now learning, and when That which over-shadows Him during this incarnation has wrought the needed changes through a process of transformation and transmutation, then a great Transfiguration will take place and He will take His place among those empowered to work through a sacred planet. This process is that which implements the evolutionary process. Evolution is an effect of this hidden work, emanating from cosmic levels; only when evolution has run its course through all the multiplicity of forms, of cycles, chains and spheres, of rounds and races and of world periods, will we know something of the true nature of the hidden mystery. In the Council Chamber of Shamballa it is being dimly sensed. The Buddha and the Christ are expressing the qualities which - when more universally demonstrated - will indicate its nature, if I might so express it. They are together mobilizing the equipment upon our planet which will make the revelation of the mystery inevitable. This should give you a hint and much food for thought. More I cannot say, and even this you will only vaguely [261] understand. Let us pass now to the second of the preparatory steps.
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