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The Yoga Sutras of Patanjali - Book 4 - Illumination
26, 27, 28. The mind then tends towards discrimination and increasing illumination as to the true nature of the one Self. Through force of habit, however, the mind will reflect other mental impressions and perceive objects of sensuous perception. These reflections are of the nature of hindrances and the method of their overcoming is the same. The right tendencies and rhythm having been set up, it becomes simply a question of steady perseverance, common sense and endurance. Unless the utmost vigilance is exerted, the old habits of mind will very easily reassert themselves, and even until the final initiation the aspirant must "watch and pray." The rules which govern victory, the practices which bring success are the same for the advanced expert warrior and initiate as they are for the humblest neophyte. In Book II the methods whereby the hindrances and obstacles could be overcome and negated are most carefully given and from the moment of stepping upon the probationary path until that high moment when the [423] last great initiation has been experienced, and the liberated man stands forth in the full light of day, these methods and modes of disciplined living must be adhered to unswervingly. This involves patience, the capacity to go on after failure, to persevere when success seems far away. This was well known to the great initiate, Paul, and was the cause of his injunction to the disciples he sought to help. "Stand therefore... and having done all, stand." James gives us the same thought where he says "Behold we count them happy that endure." It is the going on when the point of exhaustion has been reached, the taking of another step when the strength to do so seems gone, the holding steady when there seems nothing but defeat ahead, and the determination to endure whatever may be coming, when endurance has been taxed to the limit, which is the hallmark of disciples of every degree. To them goes out the clarion call of Paul: "Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the word of the Spirit, which is the word of God." (Eph., VI, 14, 15, 16, 17.) The equally clear command of Krishna to Arjuna sounds out also: "Having regard to thy duty, deign not to shrink back. For nothing is better for a warrior than a righteous [424] battle. And such a battle has come to thee of its own accord, a very door of heaven will be opened; happy the warriors... who find such a fight as this... Therefore, arise, determined to do battle. Making equal good and ill fortune, gain and loss, victory and defeat, gird thyself for the fight." (Gita II, 31, 32, 37, 38.)
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