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Esoteric Healing - The Basic Causes of Disease
The world of glamor is at this time so strong and the sense of illusion so potent and vital that we fail to see these basic laws in their true significance. The Law of Karma is not the Law of Retribution, as one would surmise as one reads the current books upon the subject; that is but one aspect of the working of the [21] Law of Karma. The Law of Cause and Effect is not to be understood as we now interpret it. There is, to illustrate, a law called the Law of Gravitation, which has long imposed itself upon the minds of men; such a law exists, but it is only an aspect of a greater law, and its power can be, as we know, relatively offset, for each time that we see an airplane soaring overhead, we see a demonstration of the offsetting of this law by mechanical means, symbolizing the case with which it can be surmounted by human beings. If they could but realize it, they are learning the ancient technique of which the power to levitate is one of the easiest and simplest initial exercises. The Law of Consequences is not the inevitable and set affair which modern thought surmises, but is related to the Laws of Thought far more closely than has been believed; towards an understanding of this, mental science has been groping. Its orientation and purposes are right and good and hopeful of results; its conclusions and modes of work are at present woefully at fault, and most misleading. I have referred to this misunderstanding of the Law of Karma as I am anxious to have you set out on this study of the Laws of Healing with a free and open mind as far as may be, realizing that your understanding of these laws is limited by: Old theologies, with their static, distorted, and erroneous points of view. The teaching of theology is most misleading, but is, alas, generally accepted. World thought, strongly tinged with the desire element, and with little in it of real thought. Men interpret these dimly sensed laws in terms of finality and from their little point of view. The idea of retribution runs through much of the teaching on Karma, for instance, because men seek a plausible explanation of things as [22] they appear to be, and are themselves fond of dealing out retribution. Yet there is far more general good karma than bad, little as you may think it when immersed in such a period as the present. The world illusion and glamor, which prevents the average and ignorant man from seeing life as it truly is. Even the advanced man and the disciples are only beginning to get a fleeting and inadequate glance at a glorious reality. Uncontrolled minds and unreleased and unawakened brain cells also hinder man from correct realization. This fact is often unrecognized. The apparatus of realization is as yet inadequate. This point needs emphasizing. National and racial temperaments, with their predisposing temperaments, and prejudices. These factors again prevent a just appreciation of these realities. I have given enough here to indicate to you the stupidity of attempting to state that you understand these laws towards which you are groping and which you seek to understand. Nowhere in human thought is the darkness greater than in connection with the laws concerning disease and death. It is necessary, therefore, to realize that, from the start, in all I have to say, under the heading The Psychological Causes of Disease, I am not dealing with those complaints or predispositions to disease which emerge out of the environment, or with those definitely physical taints which are inherited from parents who have carried in their bodies and transmitted to their children disease germs which they, in their turn, may have inherited from their parents. I would like to point out that these inherited diseases are far fewer than is at present surmised; of these, the predisposition [23] to tuberculosis, to syphilis and to cancer are the most important where our present humanity is concerned; they are inherited and also can be imparted by contact. These I will deal with under our second major heading on the diseases emanating from the group. [24]
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