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Initiation, Human and Solar - Chapter XVI - The Imparting of the Secrets
These seven secrets are simply short formulas, not of mantric value, such as in the case of the Sacred Word, but of a mathematical nature, precisely worded so as to convey the exact intent of the speaker. To the uninitiated they would look and sound like algebraically formulas, except that each is composed (when seen clairvoyantly) of an oval of a specific hue, according to the secret imparted, containing five peculiar hieroglyphics or symbols. One symbol contains the formula of the law concerned, another gives the planetary key and tone, a third deals with vibration, whilst the fourth shows the number and department under which the ray concerned falls. The last hieroglyph gives one of the seven hierarchical keys by means of which the members of our planetary hierarchy can link up with the solar. This is evidently very vague and ambiguous information, but it will serve to show that, as in the case of the Words, apprehension had to involve two senses, so in the cognition of the secrets the two senses again come into play, and the secret is both heard and appears symbolically to the inner eye. It will now be apparent why so much stress is laid upon the study of symbols, and why students are urged to ponder and meditate upon the cosmic and systemic signs. It prepares them for the grasp and inner retention of the symbols and formulas which embody the knowledge whereby they can eventually work. These formulas are based upon nine symbols which are now recognized: - The cross in its varying forms. The lotus. The triangle. The cube. [166] The sphere and the point. Eight animal forms, the goat, the bull, the elephant, the man, the dragon, the bear, the lion, and the dog. The line. Certain signs of the Zodiac, hence the need for the study of astrology. The cup, or the holy grail. All these symbols allied, interwoven, or taken in part, are combined to express one or other of the seven Secrets. The initiate has to recognize them by sight as well as to hear them, and by an effort of the will to imprint them irrevocably upon his memory. This he is aided to do in three ways: First, by a long prior training in observation; this can be begun here and now by all aspirants, and as they learn to imprint details accurately upon their memory they are laying the foundation for that acute instantaneous apprehension of that which is shown them by the Hierophant; secondly, by having cultivated within themselves the power to visualize again that which has once been seen. It will be apparent here why the emphasis has been laid by all wise teachers of meditation upon the faculty of the careful building of mental pictures. The aim has been two-fold: To teach the student to visualize his thought-forms accurately, so that when he begins to create consciously he may lose no time in inaccurate transformation. To enable him to picture again accurately the imparted secret, so that it may instantly be of use to him whenever needed. Finally, by the strongly applied will of the other four Personalities who are holding the Rod at the same time as the [167] initiate. Their trained intense mental concentration greatly facilitates his apprehension. In the case of human evolution certain types of force are generated, dealt with, assimilated, and used, at first unconsciously, and finally with full intelligence. a. In the Hall of Ignorance the force or energy of Brahma (the activity and intelligence of substance) is that mostly dealt with, and the man has to learn the meaning of activity based on: Inherent energy. Absorbed energy. Group energy. Material energy, or that which is hidden in physical plane matter. b. In the Hall of Learning he becomes aware of, and uses the energy of the second aspect in form building, in social relations, and in family affiliations. He comes to the recognition of sex and its relations, but as yet views this force as something to be controlled, but not consciously and constructively utilized. c. In the Hall of Wisdom he comes to the knowledge of the first aspect of energy, the dynamic use of will in sacrifice, and to him is then committed the key to the threefold mystery of energy. This energy in its threefold aspect he became aware of, in the other two Halls. At the third initiation, and at the fourth and fifth, the three keys to the three mysteries are given to him. The key to the mystery sensed in the first Hall, the mystery of Brahma, is handed to him, and he can then unlock the hidden energies of atomic substance. [168] The key to the mystery of sex, or of the pairs of opposites, is thrust into his hand, and he can then unlock the hidden forces of the will aspect. The dynamo of the solar system is shown to him, - if it might be so expressed - and the intricacies of the mechanism revealed.
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