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The Rays and the Initiations - Part Two - Section Two - The Aspirant and the Major Initiations
Initiation II - The Baptism in Jordan - Ray VI The Energy of Idealism and Devotion. In the initiatory process between the first initiation of the Birth of the Christ and the beginning of the conscious unfoldment of the Christ life and awareness, the life of the initiate has undergone a pronounced reorientation. [576] He is now capable of an equally pronounced and often fanatical adherence to the program of aspiration and of devotion to the good (as he sees it at this stage). This is symbolized for us in the story of the twelve year old Jesus Who was so conscious that He "must be about His Father's business" that He defied His parents, caused them distress, and astonished those older than He by His spiritual poise and knowledge. This He offset by going down to Galilee and being "subservient" to His parents. A somewhat similar attitude (without the developed and inclusive understanding manifested by the Christ) can be seen expressing itself in the disciple during the period wherein the new orientation is taking place; the disciple is learning to discipline his lower nature and to achieve a measure of mastery over his physical inclinations; he thus releases physical energy and brings order into his life. This takes a very long time and may cover a cycle of many incarnations. He is constantly fighting against his lower nature, and the requirements of his soul (as he somewhat ignorantly interprets them) are in constant session against the animal nature, and increasingly in relation to the emotional nature. Above all, he becomes aware of a secondary relation, involving a most difficult problem and one which enhances the fight and intensifies his problem. He discovers that his emotional nature, his lower psychic faculties, his astral development and the potency of glamor are now all arrayed against him. The reorientation with which he is now faced has to be brought about primarily upon the astral plane, because that has been for untold aeons the level of his major polarization and the sphere of activity and the state of consciousness which has dominated him. The physical body is not a principle; his etheric body has, since Atlantean days, been the agent of his astral energy, for the mind nature is not yet developed and cannot, therefore, adequately take control. He discovers that he lives in a chaos of emotional reactions and of conditioning glamorous. He slowly begins [577] to realize that in order to take the second initiation he must demonstrate emotional control; he realizes also that he must have some knowledge of those spiritual energies which will dissipate glamor, plus an understanding of the technique whereby illumination from the mind - as the transmitting agent of the light of the soul - can dispel these glamors and thus "clarify the atmosphere," in the technical sense. I might emphasize that as yet no initiate demonstrates complete control during the intermediate period between any initiation and the next higher initiation; the intermediate period is regarded as "a cycle of perfecting." That which is being left behind and subordinated to the higher realization is slowly dominated by energies which are to be released into the consciousness of the initiate at the initiation for which he is being prepared. This interim period is always one of great difficulty. The energies being registered, made active and finally used, are steadily increasing in number and potency at each initiation; these impacts upon the rays of the soul and the personality rays of the initiate, and on the subsidiary vehicles through which he works in the three worlds and upon their individual conditioning rays, produce at first tremendous difficulties; these the initiate must master and the problems involved he must solve. He thereby becomes a Master, and the process, as it goes forward from initiation to initiation, becomes (after the third initiation, the Transfiguration) less hard and distressing; the reason for this is that he is increasingly master of his own individual situation. He is, however, occultly involved in the difficulties and the problems of the group and of that totality of groups which we call humanity.
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