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The Rays and the Initiations - Part One - Fourteen Rules For Group Initiation
Let them find the Word which will carry out that task. What is this technique of transference? It falls into three stages, each one of which has to be arrived at by the group in unison. The first is the stage of united tension or the attaining of such a focal point of planned and focused intent that the group is undeviatingly oriented to the immediate task to be done and is functioning from the angle of purpose as one individual. This is perhaps the hardest stage, but it has to be mastered prior to the assistance of [220] the Master in the inner Ashram; He is to the group what the Monad is to the disciple, ever seeking to bring about the esoteric "renunciation" of the causal vehicle. This point of tension has to be held in high vibratory activity all through the process of transference. I would remind you that the outstanding characteristic of Jesus of Nazareth, throughout the period prior to the crucifixion, was one of complete silence; here is where the efficacy of the fourth quality mentioned by me appears. The group, at this stage, is so preoccupied with the task ahead and so conscious of the need for preserving a united and uniform tension, that "the silence of the secret place" settles on it and the work can then proceed apace. When this point has been attained, then the third quality manifests with power to work as a miniature hierarchy, and this becomes increasingly noticeable. Now comes the result of all these preliminary stages, and it comes spontaneously and automatically. I want to emphasize that the group does not wait in expectancy for a Word to be given to it; it does not search and strive to discover a Word; it does not take some Word as may be suggested by a helpful disciple and then proceed to "empower it." The Word is the result of the point of tension; it emerges from the silence and its first expression is simply the slowly rising tempo of the group "Sound" or note. As you know, every individual and every group of individuals have their own peculiar note or sound which is the creative agent of the focused group life. At this point we again touch the fringe of the coming Science of Invocation. This group sound, rising as the tension increases and stabilizes, is invocatory in effect and draws forth response eventually from the inner Ashram, owing to its relation to the outer group. When the response of the Master is registered in the group consciousness and His potency is added to the potency of the group, the sound emitted by the group changes in quality, is amplified and diversified, is enriched and then precipitated outside the ring-pass-not of the group life; this precipitation takes the [221] form of a Word. This Word, being the result of group activity, focus and tension, plus the aid of the Master, brings about three results: It produces fusion between the outer group and the inner Ashram. It enables the group life to be transferred along the group antahkarana and focuses it once and for all in the Master's Ashram. The result of this transference is twofold: The outer group dies, occultly speaking. The soul of the group, being now merged with the life aspect on levels higher than those on which the causal body exists, is no longer of major importance; the Great Renunciation takes place, and the causal body - having served its purpose - dies and is destroyed. So died, according to theological injunction, the Christ upon the Cross. Yet He died not, and still lives, and by His life are all souls saved. It is hard for esoteric students to realize that the emphasis of the coming Schools of Enlightenment will be upon the life aspect, and not upon contact with the soul. The goal will be transference and not union. Aspirants and disciples today are largely the result of the old order of teaching and are the flower of the processes to which humanity has been subjected. This is a vital transition period; disciples and aspirants in the world at this time are, figuratively speaking, at the same stage as the group which we are considering - the stage of the transference of the life from the outer form into the inner being. Hence the difficulty with which you are all faced, and the arduous task it is to comprehend realistically that which I am attempting to convey. The problem of soul contact is something which you can and do grasp, at least theoretically. The problem of life transference from the highest point of present attainment into some vague and mystical spiritual focus is not so easy to understand. Forget not, I am not looking for understanding for I write for those who will come after you, and [222] for those who will be the reincarnated aspects of your present selves. You will note, therefore, how the four qualities dealt with (page 215) have enabled the group to achieve the sounding of the Word. That Word, now emitted by them as a group under the inspiration of the Master (and I use the word "inspiration" advisedly), has gone forth; it has passed beyond the sphere of the immediate group influence; it has made its initial impact upon the soul of the group and has vitalized to a new potency the life aspect, the jewel in the Lotus of the soul.
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