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Discipleship in the New Age II - Teachings on Meditation - Part XIII
5. The Hierarchy of Masters, the Masters of the Wisdom and the Lords of Compassion. This group, which stands midway between Shamballa and Humanity, is subject to impression from Shamballa, via the Nirmanakayas, and its Members are themselves the agents for the impression of Humanity. They embody and express the love aspect of the divine purpose; they wield, direct and control the Law of Attraction - the motivating energy which swings the Law of Evolution into activity in the three worlds. Much is known by you anent this group of divine and spiritual Workers, and I will not enlarge upon it here. Basically, they work through directed meditation and each Ashram is a center of meditation to which every disciple, initiate and Master contributes. I would have you bear this in mind and endeavor to realize, as disciples, that your meditation - both individual and group meditation - if it is of an adequate nature and quality - will be absorbed into and become part of the ashramic meditation. The theme of the hierarchical meditation is the Plan, as it embodies the divine Purpose. 6. The New Group of World Servers is fast becoming a major center of planetary meditation. Much of this meditation is far from being of an occult nature but that is of no importance; it is largely based upon deep reflection upon the problems of humanity, backed and aided by the deep aspiration of the mystics found within its ranks, and aided also by the meditation of those few esotericists (technically speaking) who are working there also. This Group is a reflection of the invocative and evocative capacity of the Nirmanakayas, but this aspect of their activity is only in process of being learnt and applied. The entire activity of the New Group of World Servers along the invocative line was stepped up and greatly hastened by the giving to the world of the three Invocations during the past few years. What was actually a vague demand and a fluid nebulous receptivity became (by the use of the Invocations) [212] a powerful invocative plea, and resulted in the evocation of energies from the Hierarchy which were transmitted by the New Group of World Servers to Humanity and which are responsible for much of the constructive work now going forward in many parts of the world. I have told you much about this group and will not enlarge upon it here; your understanding of the work to be done should be instinctual for you all belong to it, if you are in any way dedicated to the service of humanity, under inspiration of the Hierarchy; your instinctual reaction to hierarchical impression as a member of this group should develop rapidly into an habitual life tendency. Thus is a Master created. The creative meditation of the New Group of World Servers has for its objectives the creation of the new civilization and of the new world order. This group itself works through another group: the intelligent men and women upon the mental plane, those who, added to the intelligence, possess a love of their fellowmen; these, in their turn, work through the idealists who seek a better world and those who respond to the inspiration of goodwill. This last group, in its turn, works with all who are emotionally implicated in the desire to help humanity change its living conditions for the better. These people are not open to direct spiritual impression, but the intellectual approach and the presentation of ideas appeal to them, and they constitute the active creative group who act as the dynamic inspiration to the seventh group, which is 7. Humanity itself. Men everywhere are, if they only knew it, always in a state of unconscious meditation, dreaming of better things, fighting for desired material benefits, longing for that which lies beyond their present possession and their present attainment and, in many cases, even their vision. All these desires, longings, wishes, visions and dreams are the "ingredients" of the focused meditation which they will some day know; they are the first results which produce success in the three worlds, and which lead [213] eventually to an integrated personality, ready to appreciate the higher aspects of meditation when concentration upon worldly material success and benefits has proved no longer appealing. That which they have, through meditative concentration, succeeded in creating (and all men, under the Law of Karma, create their own world) no longer satisfies; their meditation then shifts into the creation of higher things, into the world of spiritual values and of that which we cover by the unsuccessful and inadequate term of "heaven."
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