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Esoteric Psychology I - Section Two - I. The Seven Creative Builders, the Seven Rays
Roughly speaking, the Plan fell into three divisions in the minds of its organizers: First, Political The objective of the work here planned was the development and the establishment of an international consciousness. This was an effort along the line of power or will, of government, or along the line of the first ray. Disciples and aspirants working in the field of organization, and the mass of idealists, were organized in this work, and the seventh and sixth ray workers were brought into line. The groups therefore ranged themselves into one group in this endeavor. It was also determined to demonstrate the need for economic synthesis, as part of the work of relating the nations to each other, so that the spirit which is evidenced by such an organization as the Red Cross, for instance, might also be evidenced internationally [173] in the interplay of the nations with each other. It is needless to point out that material stress and strain and the wrecking of old political parties and trade relations had to play their part. It was determined to demonstrate the necessity of establishing a spirit of international dependence and interrelation, so that the nations would be forced to realize politically that isolation, separativeness, and the cultivation of a national egoism must go, and that a national spirit colored by a sense of superiority, by class hatreds and racial antagonisms, constitutes a barrier to the true development of humanity. The people must be taught that the longing to increase possessions is a deterrent to real expansion. Thus plans were laid whereby the Brotherhood of Nations, based on mutual need, mutual understanding, and mutual helpfulness, should gradually come into being. It was the establishing of a state of mind which was the primary objective, and not the establishing of some impossible and mythical Utopia, or of those material conditions whereby one group is entirely subordinated by the will-to-power of another group which enforces a standardized and uniform condition through the use of power in some form or another. The work indicated, and therefore set before the New Group of World Servers, is to enunciate those principles of national relations which underlie a world state or federation, and their instructions were to get the ear of the leaders in various countries, and thus slowly and gradually awaken the masses (through them) to the true significance of that easily spoken, but little understood word, Brotherhood. This work is perhaps one of the hardest of the tasks which the Society of Organized Minds has ever set itself. Racial hatreds and national aspirations are so strong, and the ignorance of the masses is so great, that all the resources of the workers along the line of government and power (the first [174] ray) were necessary to make the needed impact upon the public consciousness. There has been, and there still is, much to destroy before the nations are reduced to the point where they will become sensitive to the new vision, and able to recognize their need of each other. It has been interesting to note how the idea of the controlled and beneficently applied power of those who work with and through ideas has - during the past few years - materialized on the physical plane through the medium of the dictatorship of the proletariat, of the workers of a nation, as set up in Russia. This has been subversive of the rule and control of the aristocracy, of the bourgeoisie and of the intelligentsia; it has glorified work and the workers, and has driven out of the country (by death or exile) some of its best elements. Yet behind all the mistakes and cruelty, and behind the rank materialism, there lie great ideals, - the supply of the need of all, the beauty of mutual service, and the divinity of constructive work. In Germany, you have the dictatorship of racial superiority, and the attempt to deify a race. Without humor and real understanding, one race is preparing to dictate terms to other races, by the weight of its thought and its achievements rather than by war. Yet the ideal of a superman is a true ideal, and it needs upholding before the world. Temporarily, it has been forgotten that the superman is the goal for all, and that Asiatic, Nordics, Jews, Gentiles, Americans, and Anglo-Saxons, the Africans and all other world races are children of the same Father, fed from the same source of Life, and saved by the same divine Christ principle. Therefore the superman has been and will be found emerging out of the ranks of every people, to find his way into the ranks of the Spiritual Hierarchy and the New Group of World Servers. In America, you have the dictatorship of organized business [175] seeking to regulate and control every department of the economic life of the nation, and cutting deep down, through the trained minds in the government, to the very roots of the national existence. That certain types of mind may regard this as an infringement of the liberty of the subject is of small importance, relatively speaking, compared to the gradually emerging synthesis which aims subjectively to kill out greed and end the exploitation of the many by the few. In Great Britain, we find the dictatorship of empire (if such a paradoxical term may be employed), but it is an empire of the middle classes, controlling and balancing. In Italy, in Turkey and elsewhere other great experiments are going on. The originators of these various national movements are often ignorant of the impulses which lie back of their work, and are frequently unable to explain the ideals toward which they are working, except in terms of human ambition and power. Nevertheless, unknown to themselves, they are really sensitive to the great ideas thrown into their minds by the Minds behind the scenes. They respond to the idea of general good, of human equality, of the superman, of universal trade requirements, and of the distribution of wealth, but - and here is the important point - because the inner synthesis of effort is not emphasized, because there is no general knowledge as to the source of the great concepts, and no understanding of the inner Brotherhood which is guiding humanity towards an outer Brotherhood, these great principles are being widely distorted, selfishly applied, and separately utilized. The fires of class hatreds, of racial antagonisms, and of national pride are burning intensely strong. Such is the problem before the Great Ones at this time. What will They do to bring the nations, through the agency of the inner department of government and the political rule which we have been considering, to a realization of their [176] essential unity, and so further that "peace on earth, good will to men" of which we all dream.
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