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The Rays and the Initiations - Part Two - Section Two - The Aspirant and the Major Initiations
The creation (and, I should add, the over-creation) of the millions of material things which men everywhere regard as essential to their well-being is also the result of the creative activity of the fifth ray consciousness. This is, of course, as it demonstrates upon the physical plane. When it demonstrates upon the mental plane, we then talk of ideas, concepts, philosophies and ideologies. When it demonstrates upon the astral plane, we are aware of the religious impulse, of mysticism and of the emotional and conditioning desires. All these aspects are present in the consciousness of men everywhere today. Everything is crystallizing in human consciousness, and this takes place in order to make man aware of where he stands upon the ladder of evolution, and of what is wrong and what is right. All this again is due to the influence of fifth ray energy. This will begin to transform human living and human desires and also human affairs and attitudes, and will lead eventually (in the middle of the sixth root race) to the great Transfiguration Initiation in which the reality that lies behind all human phenomena will stand revealed. Let us now consider the effect of this ray energy upon the life of the individual, as he faces the third initiation. This third initiation is, as earlier said, the first initiation, from the angle of the Hierarchy; it is the one in which the spiritual man demonstrates his complete control of the personality. The physical body has been controlled through the medium of the physical disciplines; the emotional nature has been reorganized and made receptive to spiritual impression coming from the plane of pure reason (the buddhic plane) through the transforming processes of the mind or the fifth principle. In this connection, the mind has acted as an organizer of astral reaction and as a [598] dispeller of glamor. The disciple is now focused in his everyday consciousness upon the mental plane, and the triangular relation of the three aspects of the mind upon this plane is now dominant. In the next initiation, the Renunciation, this relationship becomes a dual one instead of a triangular one, through the destruction of the soul vehicle which is no longer needed. Soul fusion with the personality is now completed. During the initiatory process preceding the third initiation, the mind works in a new manner. Its transmuting work with the physical body has been accomplished; its transforming work with the emotional nature has been successful, and now its transfiguring work with the personality as a whole is carried forward, making the initiation of the Transfiguration possible. It is of value to the student to consider these three activities of the mind. The transmuting agent in the first case is the lower or concrete mind; the transforming agent is the soul, whilst the transfiguring agent is the Spiritual Triad, working through the higher or abstract mind. You will here note the wonderful synthesis of the spiritual work. When this work is concluded, you have the initiation of the third degree made possible. This produces impelling and new contacts. It should here be remembered that when I use the word "new" I mean that which is new in consciousness, for the basic synthesis and fundamental relationship always exists in factual recognition, but is only progressively realized by the evolving spiritual man. It is well nigh impossible to differentiate the results of fifth ray energy in the various aspects of the personality, for the reason that the initiate is now functioning as a soul-infused personality, and therefore the three aspects of that personality are nothing more or less than agents of the soul, and thus are progressively responsive to the inflow of triadal energy. It might therefore be said that, as a result of the Transfiguration Initiation - the culminating point of strictly human unfoldment - the three types of energy which are expressed through the Spiritual Triad [599] can begin - only begin - to flow through the reflection of itself in the three worlds. Let me state this as follows: The directing energy of the higher mind is - as a result of the Transfiguration Initiation and via the antahkarana - thrown into the brain; therefore the man upon the physical plane is guided, directed and controlled by group purpose and by the hierarchical plan. The illuminating energy of pure reason, emanating from the buddhic plane, pours down into the clarified and organized body of sensitive response which is all that remains of what has been called the astral body. This produces complete freedom from glamor and the creation of "a limpid pool of such reasonable response to the love of divine relationship" that the initiate becomes a sensitive revealer of that love. The dynamic energy from the atmic plane (the highest aspect of the Spiritual Triad) pours into the mind and begins slowly to reveal the will-to-good, which is essentially the will of God. Behind these three differentiations which are all of them expressions or aspects of the divine or the universal mind, the initiate dimly senses or becomes consciously aware of what has been called the Monad or Spirit or Life. This is subtly revealed in the Transfiguration Initiation of the Master Jesus Who re-enacted all the five human initiations for the benefit of humanity. In this dramatic picturing of the third initiation, the three disciples (or the three vehicles of the personality) prostrate themselves upon the ground and the Master Himself (the glorified personality) is transfigured before them. At this climaxing point they hear that which is called "the voice of the Father" speaking to the transfigured Jesus.
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