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From Intellect to Intuition - Chapter Ten - The Need for Care in Meditation
How, it might be pertinently asked, can one distinguish between the truly inspired writings of the true knower, and this mass of literature which is flooding the minds of the public at this time? First, I should say that the true inspirational writing will be entirely without self-reference; it will sound a note of love and will be free from hatreds and racial barriers; it will convey definite knowledge and carry a note of authority by its appeal to the intuition; it will respond to the law of correspondences, and fit into the world picture; above all, it will carry the impress of Divine Wisdom and lead the race on a little further. As to its mechanics; the writers of such a type of teaching will have a real understanding [252] of the methods they employ. They will have mastered the technique of the process; they will be able to guard themselves from illusion, and from the intrusion of personalities, and will have a working knowledge of the apparatus with which they are working. If they are receiving teachings from discarnate entities, and from great Masters, they will know how to receive it, and will then know all about the agent transmitting the teaching. True servers of the race and those who have contacted the world of the soul, through meditation, have no time for platitudes; these can safely be left to the parrots of the world; they are too busy serving constructively to care to pick up mantles which are only a veil to pride; they are not interested in the good opinion of any person, incarnate or discarnate, and care only for the approval of their own soul, and are vitally interested in the pioneering work of the world They will do nothing to feed hatred and separativeness or to foster fear. There are numbers of people in the world only too ready to do that. They will fan the flame of love wherever they go; they will teach brotherhood in its true inclusiveness, and not a system which will teach brotherhood to a few and leave the rest outside. They will recognize all men as sons of God and will not set themselves upon a pedestal of righteousness and knowledge from whence they proclaim the truth as they see it and consign those to destruction who do not see as they do, or do not act as they feel they should, placing them outside the pale; they will not [253] regard one race as better than another, though they may recognize the evolutionary plan and the work that each race has to do. They will, in short, occupy themselves by building up the characters of men, and not waste their time in tearing down personalities, and dealing with effects and with results. They work in the world of causes, and enunciate principles. The world is full of those who tear down, and who feed the present hatreds, and who widen the divisions between races and groups, between rich and poor. Let the true student of meditation remember that when he makes a contact with his soul, and becomes at-one with Reality, he is entering into a state of group awareness, which breaks down all barriers, and leaves none of the sons of God outside its field of knowledge. It is possible to mention other forms of illusion, for the first world the aspirant contacts seems usually to be the psychic world, and that is the world of illusion. This world of illusion has its uses, and entering it is a most valuable experience, provided that the rule of love and of non-self-reference is carried there, and that all contacts made are subjected to the discriminating mind and ordinary common sense. So many aspirants lack a sense of humor, and take themselves far too seriously. They seem to leave behind them their good sense, when they enter a new field of phenomena. It is useful to record what is seen and heard and then to forget about it until such time as we have begun to function in the kingdom of the soul; then we will be no longer interested [254] in its recollection. We must also avoid personalities and pride, for they have no place in the life of the soul, which is governed by principles and love to all beings. If these things are developed, there is no danger of any student of meditation being sidetracked, or delayed; he will inevitably enter some day into that world of which it is said "eye hath not seen or ear heard, the things which God hath revealed to them that love him", the time being dependent upon his persistence and patience.
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