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A Treatise on White Magic - Rule Five - The Soul and its Thought-Forms
All this time the aspirant remains in ignorance of what has happened and is unaware of his subjective contacts. He, however, recognizes in himself three things: Increased mental activity. This at first will give him much trouble, and he will feel as if he were losing in mind control instead of gaining it, but this is only a temporary condition and gradually he will assume command. Increased responsiveness to ideas and increased capacity to vision the plan of the Hierarchy. This will make him, in the early stages, fanatical to a degree. He will be continually swept off his feet with new ideals, new isms, new modes of living, new dreams for race betterment. He will take up one cult after another as they seem to make possible the coming millennium. But after [169] a time he regains his poise, and purpose assumes control of his life. He works at his own job, and carries forward his contribution to the activity of the whole, to the best of his ability. Increased psychic sensitiveness. This is both an indication of growth and at the same time a test. He is apt to be taken in by the allurements of the psychic powers; he will be tempted to sidetrack his efforts from specialized service to the race into the exploitation of the psychic powers, and their use for self assertion. The aspirant has to grow in all parts of his nature, but until he can function as the soul, the psyche, consciously and with the use of cooperative intelligence, the lower powers must be quiescent. They can only be safely used by advanced disciples and initiates. They are weapons and instruments of service to be then used in the three worlds by those who are still tied by the Law of Rebirth to those worlds. Those who have passed through the great Liberation and have "occultly crossed the bridge" have no need to employ the powers inherent in the lower sheaths. They can use the infallible knowledge of the intuition, and the illumination of the principle of Light. There is much misapprehension in people's minds as to how a Master lets an accepted disciple become aware that he is accepted. An impression is abroad that he is told so and that an interview is accorded wherein the Master accepts him and starts him to work. Such is not the case. The occult law holds good in discipleship as in initiation, and the man goes forward blindly. He hopes, but he does not know; he expects that it may be so, but no tangible assurance is given; from a study of himself and of the requirements he arrives at the conclusion that perhaps he has reached the status of accepted disciple. He therefore acts on that assumption and with care he watches his acts, guards his words, and controls his thoughts so that no overt act, unnecessary word or unkind [170] thought will break the rhythm which he believes has been set up. He proceeds with his work but intensifies his meditation; he searches his motives; he seeks to equip his mental body; he sets before himself the ideal of service and seeks ever to serve; and then (when he is so engrossed in the work on hand that he has forgotten himself), suddenly one day he sees the One Who has for so long seen him. This may come in two ways: in full waking consciousness or by the registering of the interview on the physical brain as it has been participated in during the hours of sleep.
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